“But if the watchman see the sword come, and blow not the trumpet, and the people be not warned;

if the sword come, and take any person from among them, he is taken away in his iniquity;

but his blood will I require at the watchman's hand."

Ezekiel 33:6


"A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring."

Proverbs 25:26

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"Chrislam" Starts To Spread In America


Pastors that are really wolves in sheep’s clothing
You knew this day was going to come, when the liberal “love gospel” preachers who, desiring to fill their seats and bank accounts, would find a way to merge apostate christianity with the Devil’s religion of Islam. That day is here.

Rick Warren with his new best friend, Christ rejector Cat Stevens, 
who changed his name to Yusef Isalm
But for this Patriot, this pretty much sums it up: 
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth.” Revelation 3:14-16
Just recently, Rick Warren, founder and pastor of Saddleback Community Church in Orange County California, addressed the convention of the Islamic Society of North America. Warren stated that Muslims and Christians must work together to combat stereotypes, promote peace and freedom, and solve global problems. Christians and Moslems – faith mates, soul mates and now work mates! Chrislam!
“Before we “shake your hand” in responding to your letter, we ask forgiveness of the All-Merciful One and of the Muslim community around the world.” – Rick Warren in a speech to Muslims.
This weekend, the Memorial Drive Presbyterian Church in Houston along with Christian communities in Atlanta, Seattle, and Detroit will initiate a series of sermons that have been designed to produce an ecumenical reconciliation between Christianity and Islam. In addition to the sermons, the Sunday school lessons will center on the inspired teachings of the Prophet Mohammad. Qurans will be placed in the pews next to the Bibles.

Belief in the divinity of Jesus is condemned in Islam as shirk (filth).
The concept of Chrislam, now embraced by such preachers as Rick Warren and Robert Schuller, appears to have emerged from a program on the meaning of “love your neighbor” at Grace Fellowship Church in Atlanta, Georgia “In 2001, like most Americans, we were pretty awakened to the true Islamic presence in the world and in the United States,” says Jon Stallsmith, the outreach minister at Grace Fellowship. “Jesus says we should love our neighbors. We can’t do that without having a relationship with them.”
Stallsmith maintains that a rapprochement between Muslims and Christians can be achieved by the fact that Jesus is mentioned twenty-five times in the Quran.
The Chrislam movement has gained impetus by statements from President George W. Bush and that Christians, Jews, and Muslims all worship the same God and by Rick Warren’s reference to Isa (the Muslim name for Jesus) in his prayer at the inauguration of President Barack Obama. Only 30 percent of Americans have a favorable view of Muslims, according to a Pew Forum poll. At the same time, more than half the country says they know “not very much” or “nothing at all” about the Islamic faith. 
“The recent political developments and the fact that we’re fighting two wars in Muslim countries should sharpen that need to know how to talk to these guys,” Stallsmith insists “We want to find peace, reconciliation around a scriptural understanding of Jesus.”  "Jesus in the Quran is neither the only-begotten Son of God nor the Messiah who was divinely appointed to restore the House of David. He is rather viewed as a prophet who was appointed by Allah to prepare mankind for the coming of Mohammad.”

They see it as their Christian duty. But others disagree, saying it extends the hand of fellowship where it was never intended to go.
Two Protestant churches are taking some heat from critics for opening their church buildings to Muslims needing places to worship because their own facilities were either too small, or under construction.

Heartsong Church in Cordova, Tenn., let members of the Memphis Islamic Center hold Ramadan prayers there last September. And Aldersgate United Methodist Church in Alexandria, Va., allows the Islamic Circle of North America to hold regular Friday prayers in their building while their new mosque is being built.

Diane Bechtol of Aldersgate says this is something Christians are called to do: Be neighborly and develop relationships - even those who don't share your beliefs.

"I think it's a tenet of our Christian faith, and that is that we extend hospitality to the stranger,” said Bechtol. “We are a congregation that wants to be helpful to people and if we are asked to help a neighbor in need, that's what we do."  But Dr. Alex McFarland, a Christian theologian and radio talk show host, charged these churches “have crossed the line from respect and tolerance, to ... affirmation and endorsement.
"We as the church are called to show love, we're called to help. But to let a building simultaneously be used for the activities of a mosque and also the activities of Jesus Christ, it's just incompatible. And I think it's one more example of political correctness and hyper-tolerance gone awry."
Mohamed Elsanousi adamantly disagrees, saying it’s good for the country to know churches like these are extending a hand to Muslims.

Elsanousi is National Community Outreach Director of the Islamic Society of North America. He says "allowing people the freedom of worship is respectful and strengthens the relationship."

Elsanousi says there are many churches and even synagogues in America where Muslims share space with Christians. “We feel good about it,” he says.

That trend may continue as the Muslim population across the U.S. continues to grow.

Mosque construction is at an all-time high. As of September, there were 1,897 mosques in the United States, a 57 percent increase since 2000.

Several of those building projects have caused friction with local communities. According to the Pew Forum, there are 35 proposed Mosques and Islamic centers that have encountered resistance. The most prominent, the Ground Zero mosque, is just two blocks from the World Trade Center site.

Dr. Jason Hood, an Evangelical theologian, says there are other ways Christians can share the love of Christ without building a bridge too far. "Caring for Muslim refugees is particularly important,” he says, along with "sharing meals and recreational opportunities."

Heartsong's relationship with its Muslim neighbors has developed into an annual Thanksgiving meal between the two faiths, and the use of a joint 15-acre community park.

Steve Stone, Heartsong's senior pastor, wrote in Christianity Today that "No thought at all was given to the political ramifications … The decision was firmly based only on our understanding of the mission and nature of the church." He also pointed out that "there was no trading of theologies. They are Muslims; we are Jesus followers; both of us are clear about that."

But McFarland says it's good to remember the "political ramifications" of Muslim-Christian interaction.
"What if we went to Muslims and said 'Hey, can we use your mosque for the worship of Jesus, the incarnate son of God, the one that said 'no one comes to the Father but through him.' I doubt there would be a lot of reciprocity’."
McFarland says the groups run the risk of creating something called “Chrislam” - a combination of the two faiths that essentially ignores the big white elephant in the room: the exclusive claims of both Christianity and Islam.

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